The coefficient of variation In some cases, it may be most relevant to describe the relative variation within a sample or population.
The members of the Peoples Temple settlement in Guyana, under the direction of the Reverend Jim Jones, fed a poison-laced drink to their children, administered the potion to their infants, and drank it themselves. Their bodies were found lying together, arm in arm; over perished.
How could such a tragedy occur? The images of an entire community destroying itself, of parents killing their own children, appears incredible. The media stories about the event and full-color pictures of the scene documented some of its horror but did little to illuminate the causes or to explain the processes that led to the deaths.
One year later, it does not appear that any lessons have been uncovered CBS News, The story of the Peoples Temple is not enshrouded in mystery, however. Jim Jones had founded his church over twenty years before, in Indiana. His preaching stressed the need for racial brotherhood and integration, and his group helped feed the poor and find them jobs.
As his congregation grew, Jim Jones gradually increased the discipline and dedication that he required from the members. Inhe moved to northern California; about of his faithful relocated with him.
The membership began to multiply, new congregations were formed, and the headquarters was established in San Francisco. Behind his public image as a beloved leader espousing interracial harmony, "Father, " as Jones was called, assumed a messiah-like presence in the Peoples Temple.
Increasingly, he became the personal object of the members devotion, and he used their numbers and obedience to gain political influence and power. Within the Temple, Jones demanded absolute loyalty, enforced a taxing regimen, and delivered sermons forecasting nuclear holocaust and an apocalyptic destruction of the world, promising his followers that they alone would emerge as survivors.
Many of his harangues attacked racism and capitalism, but his most vehement anger focused on the "enemies" of the Peoples Temple - its detractors and especially its defectors. In mid, publication of unfavorable magazine articles, coupled withthe impending custody battle over a six-year-old Jones claimed as a "son," prompted emigration of the bulk of Temple membership to a jungle outpost in Guyana.
In November,Congressman Leo Ryan responded to charges that the Peoples Temple was holding people against their will at Jonestown. He organized a trip to the South American settlement; a small party of journalists and "Concerned Relatives" of Peoples Temple members accompanied him on his investigation.
They were in Jonestown for one evening and part of the following day. They heard most residents praise the settlement, expressing their joy at being there and indicating their desire to stay.
Two families, however, slipped messages to Ryan that they wanted to leave with him. After the visit, as Ryan's party and these defectors tried to board planes to depart, the group was ambushed and fired upon by Temple gunmen -five people, including Ryan, were murdered. As the shootings were taking place at the jungle airstrip, Jim Jones gathered the community at Jonestown.
He informed them that the Congressman's party would be killed and then initiated the final ritual; the "revolutionary suicide" that the membership rehearsed on prior occasions. The poison was brought out.
Jonestown's remoteness caused reports of the event to reach the public in stages. First came bulletins announcing the assassination of Congressman Ryan along with Several members of his party.
Then came rumors of mass-deaths at Jonestown, then confirmations. The initial estimates put the number of dead nearbringing the hope that substantial numbers of people had escaped into the jungle. But as the bodies were counted, many smaller victims were discovered under the corpses of larger ones - virtually none of the inhabitants of Jonestown survived.
The public was shocked, then incredulous. Amid the early stories about the tragedy, along with the lurid descriptions and sensational photographs, came some attempts at analysis, Most discussed the charisma of Jim Jones and the power of "cults.Emily Dickinson's Collected Poems Summary and Analysis of "Because I could not stop for Death --" Buy Study Guide In this poem, Dickinson’s speaker is communicating from beyond the grave, describing her journey with Death, personified, from life to afterlife.
"Because I could not stop for Death" In Emily Dickinson's poem "Because I could not stop for Death" the main theme seems to be the acceptance of Death. Emily gives reference to the theme by using "death" in the first line.
The Midterm Elections are fast approaching. ABC News brings you in-depth coverage and breaking political news, as voters determine the Senate and House of Representatives.
In this poem, Dickinson’s speaker is communicating from beyond the grave, describing her journey with Death, personified, from life to afterlife. In the opening stanza, the speaker is too busy for Death (“Because I could not stop for Death—“), so Death—“kindly”—takes the time to do.
Complexity characterises the behaviour of a system or model whose components interact in multiple ways and follow local rules, meaning there is no reasonable higher instruction to define the various possible interactions..
The term is generally used to characterize something with many parts where those parts interact with each other in multiple ways, culminating in a higher order of emergence.
Analysis of "Because I Could Not Stop for Death" The poets of the nineteenth century wrote on a variety of topics. One often used topic is that of death.